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Our first Newsletter
spoke about how the Basic Community is Eucharistic in nature. This
edition will address some of the reasons that these communities are an
opportunity for each of us to grow stronger in our faith and our love
for the Eucharist, our love for Christ Jesus.
To begin: many
people see the St. Paul's Neighborhood Faith Gatherings as just another
church program. This is far from true. There is a very real
and very widespread need for experiences of real community in our
society. So many people are cut off from belonging to a community.
Poverty, unemployment, illness, competitiveness in the workplace and in
education, and lack of transportation as well as many other factors
contribute to the sense of isolation and alienation from others.
Powerful forces are reshaping society and as a result many people feel
that they are being pushed aside; may feel that they are alone, with
little sense of their own value or contribution. This is NOT the
vision of Jesus. He came to bring people into communion with each
other as brothers and sisters and into a family relationship with God.
Fundamentally, the
Church is a new form of community that is at work within our world, a
community born from the divine Trinitarian communion. In a
quotation from St. Cyprian, the Second Vatican Council reminds us that
the Church is "a people brought into unity from the unity of the Father,
the Son, and the Holy Spirit."
Since each
Neighborhood Faith Gathering tries to live within this union of Church,
they become a true expression of community and a means for the
construction of the even more profound communion of Church.
We who are baptized
ARE THE CHURCH. We are the People of God, the Sacrament of
Salvation, and as Catholics and members of St. Paul the Apostle and
St. Pius X parishes, our commitment must be to being a Community for the
World - a Christian Community whose mission is to be the "salt of the
earth." We are all called to be "a witness and a representative of
the saving love of God. This suggests that there is a key element
necessary for fulfillment of our commitment, and that element is the
continued development of our St. Paul's Neighborhood Faith Gatherings.
In the few short
months that our faith gatherings have been meeting, a greater
understanding of their nature is becoming clearer. Consider for
instance, the name that has been decided on for these gatherings.
It is a part of the identity of our community and the faith we have.
However, this is not as important as the fact that it aids us in
focusing our thoughts on just what is distinctive about these
communities.
The world-wide
emergence of small, home-based-ecclesial communities is indeed the work
of the Holy Spirit in our day and age, a gift from God to the Church.
Because of this, they have a central place in the vision of many
parishes throughout the world. Within our diocese, we see this gift
present, especially in the vision for St. Paul the Apostle Parish in
this time of transition and even extending into the time after our new
family home is completed in Pueblo West. It is impossible for us
to transport the Latin American experience of these communities here to
Pueblo and Pueblo West. Our own St. Paul's Neighborhood Faith
Gatherings will have to develop in their own way. As they develop,
each neighborhood will find their concerns are with issues that touch
the lives of the people within our parishes and especially within their
own neighborhood.
As mentioned earlier,
there is a lot of misunderstanding about just what a neighborhood faith
gathering is about. Some people feel that it will never work
because we no longer have a church building to gather in. Still
others feel that it is simply a waste of time.
It may be beneficial
to explain what these neighborhoods are not: They are not a
specialized group with a particular mission, such as the Knights of
Columbus. They are not a group with a particular function on the
behalf of the parish, such as a Right of Christian Initiation of Adults
group. They are not a group of people of the same general age,
such as youth group. They are not a group of people who share a
common commitment, such as a prayer group or a social justice group.
Each of the groups listed above do have a vital importance within our
Church, but they are not Neighborhood Faith Gatherings.
A Neighborhood Faith
Gathering is a small local church community, following the way of Jesus,
listening to His Word, energized by His Spirit, and directed to His
mission. Each faith gathering's concerns can be as wide as the
missionary concerns of the Universal Church. Each is a permanent
community that is open to, and involved with all the Catholics within
their specified area and beyond. They also reach outside the
Catholic Community to issues that touch the lives of all people within a
local area. By its very nature, each faith gathering is inclusive
and able to welcome people from a variety of different backgrounds and
becomes a communion of diverse people, build up through the practice of
warm and open friendship, in the spirit of Jesus Christ Himself.
Pope John Paul II, in
his encyclical Redemptoris Missio. has said:
"These
communities decentralize and organize the parish
communities, to which they always remain united....They
become a leaven of Christian Life, of care for the poor and
neglected and of commitment to the transformation of
society. Within them, the individual Christian
experiences community and therefore senses that he or she is
playing an active role and is encouraged to share in the
common task. Thus the communities become a means of
evangelization and of the initial proclamation of the
Gospel....being imbued with Christ's love, they also show
how divisions, tribalism, and racism can be overcome."
These neighborhood
faith gatherings are developing at the very "grass-roots," focusing on
the most basic things that make up the lives of people in our streets
and neighborhoods. They are concerned with the realities of day to
day living and are called to mission by responding to the joys and the
concerns of their neighborhood.
This is everyday life
brought into contact with the Gospel through discussion and reflection.
Each neighborhood Faith Gathering is a place for telling our story and
listening to the stories of others, to hear the Word of God, a place of
celebration at both the personal level and sometimes at the level of the
neighborhood and the wider Church.
There is a
fundamental and essential necessity that their course be towards the
wider world by offering support, direction, and solidarity to their
members as they undertake the living of their everyday lives in light of
the Gospel. As they reflect on the social and political causes
that confront them in their daily living, they will be abele to take a
stand on social issues and act as Christian leaders in our society.
Neighborhood Faith
Gatherings are face-to-face communities that are small enough for
everyone to get to know everyone else. Their communal life is
built upon the bonds of human friendship which is always open to the
stranger an to the one on the edge. They are meant to give rise to
solidarity, mutual help, prayer, and joyful celebration.
In many ways, they
reflect the Church of the first centuries. They are not isolated
but are a part of the wider church family and to the parish where the
members contribute to the common life of the parish.
St. Paul's
Neighborhood Faith Gatherings can help to overcome the isolation that so
many people experience. They can bring not only a sense of
belonging, but also a stronger sense of discipleship and mission.
May God's blessings and guidance continue to be upon all of us as we
work to bring the Kingdom to all.
With this issue of
the newsletter an area is being implemented for the members of the St.
Paul's Neighborhood Faith Gatherings to express their experiences of
being a member of a community. This is the first such letter:
"My
name is Mrs. Gloria Benedict. My husband Eugene
and I have been St. Paul parishioners for about 2 years
and 6 months. The reason for my writing is to
share my thoughts concerning my participation in St.
Paul's Neighborhood Faith Gatherings. First, how
did I make my personal decision to participate? It
can be different for each one of us. Mine was a
yearning to listen to others of my faith.
I am
not a talkative person and listening is my strength.
We have 4 times thus far. I have found fellowship,
warmth, and growth in many aspects of my life. My
shyness has diminished and I find I have worthwhile
things to share.
Why
do I continue to put my time and effort into
participation? I have several reasons. Human
nature is inquisitive. I seek to find out what
more I will learn and where I will be led by my sharing
and listening.
Human
nature needs activity. What we say, do, and share
is done by individual choices and consensus. I
have never felt pressure from the group to do more than
I was ready to give. Yet, our Lord, through His
Spirit, helped me to be ready to give more of myself
than I expected myself capable of doing.
These
are just highlights I touched on. I would like to
encourage anyone reading this to consider participating
for their own reasons which will be varied. If
interested, in more information, please contact Deacon
Steve at 719 542-4264 ext. 105, or if I can answer your
questions, please call me at 719 547-7679.
I
close, putting you and all of us in the care of the
Lord.
Mrs.
Gloria S. Benedict


What
do people in the St. Paul the Apostle's Pueblo West community
think when they first hear the words "Basic Ecclesial
Communities?" Most likely their thought run like this:
"What is this; a Bible study course, or something?"
"What's the purpose?" "Why do we need this?" And so
on. Hopefully, many of these questions can be answered.
Today, as we continue to
await the building of our new parish home in Pueblo West, and as
we continue to share facilities with St. Pius X Parish, it is
ever more important that our faith gatherings, these Basic
Ecclesial Communities, begin and grow in Pueblo West. Not
just for the "What's in it for me?" people, but for each and
every one of us.
We began our journey in
January of 2007, and as you can see by the name above, those who
began the journey have chosen the name St. Paul's
Neighborhood Faith Gatherings, instead of Basic Ecclesial
Community to better express what they truly are, gatherings of
Catholics who share their faith and lives with each other, and
thereby enriching the community as a whole, as neighbors and
friends.
Each separate neighborhood
eventually will choose their own name to give an identity to
themselves, thereby becoming a unique entity, one that works
together within itself to support, sustain, assist, find the
love of Christ within, care about, and share their lives with
each other, as we are called to do by Christ.
The concept of these small
communities, or neighborhood gatherings really goes back to the
beginnings of the Church itself. The early Christians met
in the homes of the faithful. There was no church building
in which to meet and share with each other. So they met in
small groups in their various homes to deepen the bonds of
friendship and charity that had been forged between them.
As Catholics, we believe
that the celebration of Eucharist is the source and summit of
our faith. Yet, about 80% of Catholics have chosen not to
regularly attend Eucharist. These neighborhood gatherings
help to create an environment for a turn around in church
attendance, but this cannot and must not be their explicit goal.
Such a motive would be both paternalistic and misguided.
Such a goal would not value the stories of people as they
struggle to make sense of their lives and faith. It would
reinforce a model of Church that focuses on attendance at Mass
at the expense of building life-giving relationships.
Small neighborhood
gatherings view the Church as 100% of all baptized Catholics;
those who are faithful in Mass attendance and those who are not.
Their purpose is to connect with all parishioners without
distinction and to create a "springtime" of relationships among
the people and their neighborhood. There is a an attitude
of respect for those who meet, an attitude of neighborliness and
friendship. Sometimes those who come may vent their anger
with the Church and feel that for the first time they have been
listened to. Others may return to attendance regularly at
Eucharist because, during the gatherings, their hearts have been
gently changed.
In these faith gatherings,
the essence of the Eucharist is lived out because:
- Meeting and getting
to know your neighbors in charity and love is a personal
appropriation of the Word of God as it is proclaimed in the
Liturgy of the Word.
- In each Mass, the
neighborhood faith gathering members bring all their
neighborhood in their hearts and pray earnestly for the
needs of their group, asking for God's love and care.
- They make real the
final blessing of the Liturgy wherein we are asked to "Go in
peace and love to serve the Lord."
- They make tangible
the command of the Eucharistic prayer to, "Do this in memory
of me," as they take the time to go beyond their fears and
cross the street in friendship, as did Jesus. They
also encounter Jesus in the people they meet and are
ministered to by Him.
Faith sharing
neighborhoods are also about "Discerning the body" by getting to
know all the body of Catholics in the parish.
In this process the joys and struggles of all the community
become known and shared. No one is excluded from the
invitation to relationship. This gathering and sharing of
life on basic levels bears the Eucharist out of the church
building and into the neighborhood. If the Eucharist is
the very beating, living heart of the Church, then the
Neighborhood faith gatherings are its veins, bringing to life
the whole Body of Christ.
We come from all walks of
life, from many different cultures and experiences of that life.
Yet, when we gather together, our differences are set aside and
we find that we have much in common, especially the love of
Christ in our lives, our common faith in Him. and sharing
with each other, that we may find ways to live our faith in the
world.
If you have
any questions about the Neighborhood Faith Gatherings, please
call Bill & Liz Sprouse at 647-9649.
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